Farming takes faith.
In our neighborhood, the farmer who does the work in the fields around our house is a strong Christian believer, trusting the Lord to provide for his family. He shows remarkable calm in the face of wet and cold Springs, dry July, actual drought, impending hail, insect invasion or what have you. Whenever we talk to him, he has a cheerful peacefulness about the crops doing well, or well enough. We love watching him work. He has a predictable, steady work pattern and all of his fields are well managed.
Lately, I was also thinking about our common faith in seeds. That a kernel of corn or an old soybean dropped into a cold muddy field will spring up into a beautiful, green, food-producing plant is pretty amazing. It's an every day miracle. It's the type of thing no one would believe, except we've seen the evidence many times, even if we're not paying attention. I haven't gotten tired of showing our younger kids what happens when you put a seed in a clear cup with a wet paper towel. Just a little, dried out thing that looks like a rock, a sliver, a pebble, or in the case of poppy seeds–a little black speck of dirt. Add nothing but water, wait a few days, and the seed has fallen apart and a plant appears in its place. I mean really, how does that happen? The kids see it for the miracle that it is.
The first year we lived here, I was surprised to see that some of the farmers left their entire crop of dried out, brown corn stalks standing in the field over the winter. Being totally farming ignorant, it was a pretty sad sight. I thought maybe the crop had been ruined by drought and it wasn't worth harvesting. Six months of snow and freezing weather later, the ground dried out and here come the farmers harvesting their crops! Nothing could look more dead than those corn plants after a Minnesota winter–yet the Spring harvest contained millions of kernels of corn which would provide food for people and livestock with plenty leftover to plant again, with faith that it would once again spring to life.
A 50-year-old wife and mother of four from our church died after a battle with leukemia. I had worked with her teaching pre-school Sunday school when Grace was that class, and she taught all of our children when they were 3-years-old.
A 78-year-old friend died of a massive stroke. Both Kevin and I found phone messages on our cell phones from him after he died, as he'd been looking for a 4-seater bench seat for the back of our van to replace our 3-seater. He'd found one.
And tragically and totally unexpectedly, a 24-year-old Bethel Band alumna and current Bethel employee, a young wife, pregnant with her first child, was killed while sitting in a traffic jam when a semi-truck hit her from the rear.
At about the same time as the Spring planting and near the time our first friend died, 1 Corinthians 15 was scheduled for me as part of the Bible reading plan that our family is slowly working through. A chapter filled with hope and the good news of the Gospel. The Apostle Paul, whom I normally don't think of as much of a parable guy, turns to a real life example of an every day miracle to explain the spiritual miracle of the resurrection of the dead. He writes that what is sown does not come to life unless it dies, bare kernels or wheat or other grain becoming a body of it's own type. He writes of heavenly bodies and earthly bodies. What is sown is perishable, what is raised is imperishable. It is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. As always with Paul - sentences are helpful, paragraphs much better, entire chapters must be read to hear his progression of thought, and his letters (and the entire Bible itself) are to be understood in their whole. The whole letter influenced me towards paying attention to the kernels in the fields, the tadpoles transforming into frogs on the counter, the caterpillars transforming into butterflies before our eyes, and to the immortal souls of the people all around me–hidden in the tents of mortal bodies. So much mystery that we can't yet see or imagine, even with examples all around us.
(I Corinthians 15 - English Standard Version)
The Resurrection of Christ
15:1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.
12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied.
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.” 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.